*Dr. Muhd Sani Umar R/lemo*

Ramadaniyyat (1440H) *[19]*

*Sallar Juma'a Ga Matafiyi (2)*

1. Matafiyi yana iya bin sallar juma'a don ya samu falalar sauraron huduba, ya kuma rabauta da addu'ar Musulmi. Sai dai ba zai iya hada ta da sallar la'asar ba, domin sallar juma'a salla ce mai zaman kanta ba ita ce sallar azahar ba. Shi kuma hada salloli ana yin sa ne tsakanin Azahar da La'asar ko Magariba da Isha'i a lokacin daya daga cikinsu.

2. Idan matafiyi yana son hada sallar azahar da la'asar a ranar juma'a, to yana iya bin sallar juma'a da niyyar azahar, sannan sai ya hada ta da sallar la'asar, domin shi a wurinsa ya yi sallar azahar ce ba juma'a ba. Wasu daga cikin malamai sun hana sallatar juma'a da niyyar azahar, amma babu wata kakkwarar hujja a kan haka, domin sabanin niyya tsakanin liman da mamu ba ya tasiri wajen hana bin sallar junansu, bisa zancen malamai mafi rinjaye.

3. Matafiyi zan iya limancin juma'a ga mazauna gari bisa zance mafi inganci. Domin kasancewar juma'a ba ta wajaba a kansa ba ba ya nufin rashin ingancin juma'arsa idan ya sallace ta, duk kuwa wanda sallarsa ta inganta to limancinsa ya inganta.
4. Ya tabbata cewa Sayyidina Mu'awiya (RA) ya yi tafiya zuwa wani gari da ake kira An-Nukhaila, kuma ya yi mutanen garin sallar juma'a. [Duba Ibn Abi Shaiba#5501]. Hakanan shi ma Sarki Umar dan Abdul-Aziz ya je wani gari da ake kira As-Suwaida'u, tafiyar kwana biyu daga Madina, kuma ya ja su sallar juma'a duk kuwa da yana matafiyi. [Dubi Ibn Abi Shaiba#5500].